What Is Democracy?
Re-examining its basic principles
Amin George Forji
Published 2006
Government "of the people, by the people, and for the people." These words of Abraham Lincoln, are generally considered to sum up the essence of modern democracy. The term democracy itself is a pervasive concept. It is said to denote a form of government where political power rests with the people. That is, the citizenry directly or indirectly make all the state's decisions through a fair and fair electoral process.
This requirement of a free and fair election is often considered to be the minimum condition to qualify a government as a democratic one. Etymologically, the term has its origin from two Greek words: "Demos" which means people, and "kratos" meaning power or rule. It goes without saying that the term simply means the Rule of the People.
Freedom is another term that invariably forms the core or nucleus of a democracy. One way of looking at democracy is that it is a set of set of principles and ideas about freedom, or simply put-the institutionalization of freedom. In other words, democratic governments must be characterized by the respect of human rights.
Since the populace is so paramount, for there to be a democracy, it goes without saying that it is imperative to examine universal principles of the concept.
Universal Principles of Democracy
1) Pluralist societies
To talk of democracy in a monolithic society would be an absolute contradiction of terms. In fact, for there to be a democracy, there must be a pluralist society, wherein there are many organizations and power centers. This is mainly because history has shown that diversity is the best protection against the governmental and social ills of mystification, tyranny, and corruption.
2) Checks and balances
Almost every constitution in the world today has provisions for the separation of powers. However, the application of the norm varies seriously as we move from one country to another, depending on whether the government in place is more pro-democracy or more pro-dictatorship. The concept of separation of powers simply means that the various organs of power -- that is, the executive, legislative, and judiciary - are kept separate and very distinct from each other, in a bid to guarantee more mutual restrain and control. The reasoning here is that the concentration of powers is dangerous and susceptible to abuse, for as Aristotle put it, "power corupts and absolute power corrupts absolutely."
3) Free and Fair Elections
Again, this criterion is generally considered to be the barest minimum for a government to classed as a democracy. Other means of accession to power such as coup d'etats and hereditary rights are becoming very, very unfashionable, with elections now conceived as the best available means to periodically control the rulers. It is not just enough to hold elections, because even dictatorial regimes are increasingly doing so. For elections to be qualified as such, we definitely need a good, independent and functional electoral system in place.
4) The Declaration of Rights and the Guarantee of Freedoms
The U.S. Declaration of Independence, written by Thomas Jeffereson in July 1787, has been considered to be the creed of true democracy. In his famous paragraph, he said, "We hold this truth to be self evident, that all men are created equal. That they are endowed by their creator with certain inalienable rights..."
The people being the hallmark behind every democracy, in fact have the right and even the obligation to overthrow any government or regime that violates these inalienable rights. It is enough to just state the rights and duties in national instruments. Ways and means have to be foreseen for their guarantee.
5) Democratic culture
For the masses to fully participate in politics, favorable conditions are paramount. When this is the case, they do not see politics as being reserved for others, Instead they bear in mind that their destiny falls within politics and that the leaders are there on their behalf. The importance of this norm is that leaders in a democracy must not be seen as abstract and foreign. The leaders have to act in good faith, believing in legitimacy. To do this, democracy has to structured as a government of "alterance and alterations", with ins and outs fighting to serve the people and not the leaders.
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